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Monday, December 31, 2012

Charlie Chauhan as Ela in MTV Best Friend Forever



Charlie Chauhan as Ela in MTV Best Friend Forever

Charlie Chauhan is playing the role of Ela in Best Friend Forever on channel V alongside Shritama Mukherjee aka Vinita Maheshwari (Vinnie) and Fenil Umrigar aka Sanjana Roy (Sanju)
BFF or Best Friend Forever is a television series on channel V.The show is about four friends- three girls and a guy.
The show started on December 3, 2012.

The show, which is on the top space of upcoming shows for its casting and story line has famous young actors like Yuvraj Thakur who is currently a part in Channel V’s Humse Hai Life, Shritama Mukherjee of Dekha Ek Khwaab fame, Fenil Umrigar of Life OK’s Dil Se Di Dua Saubhagyavati Bhav and Charlie Chauhan of MTV Roadies Fame.

The story of friendship and betrayal will revolve around the gang of three girls, and one male friend. The development was confirmed by Prem Kamath, Executive Vice-President and General Manager, Channel V.

Let’s see if this show manages to spread magic amongst youth or not.

Saturday, December 29, 2012

Charlie Chauhan and Kunwar Amar in Nach Baliye season 5



Charlie Chauhan and Kunwar Amar in Nach Baliye season 5
Charlie Chauhan and Kunwar Amar in Nach Baliye season 5

Kunwar Amar who is a contemporary dancer, Male model and Indian television actor. Currently he is seen in DIL DOSTI DANCE in Channel V and Charlie Chauhan who is ex roadie and currently she can also seen in channel V show Best Friends forever. Kunwar Amar is a fabulous Dancer. Let see what Charlie and Amar can do in Nach Baliye season 5.

Sunday, December 9, 2012

Most sexy women politicians



Here is the list of sexiest women politicians in the world :-)

Name: Mara Karfanya
Age: 34
Country: Italy

Most sexy women politicians

Name: Alina Kabaeva
Age: 26
Country: Russia

Most sexy women politicians

Name: Eva Cahuilla
Age: 32
Country: Greece

Most sexy women politicians

Name: Joan Mukho
Age: 34
Country: Poland


Most sexy women politicians

Name: Ruby Dhalla
Country: Canada

Most sexy women politicians

Name: Lucien Leon
Age: 31
Country: Peru
Most sexy women politicians

Name: Anna-Maria Galoyan
Country: Estonia


Most sexy women politicians

Name: Orly Levy
Age: 36
Country: Israel
Most sexy women politicians

Name: Yulia Tymoshenko
Age: 49
Country: Ukraine


Most sexy women politicians

 

Name: Vera Liska
Country: Austria


Most sexy women politicians

Name: Setrida Geagea
Age: 43
Country: Lebanon


Most sexy women politicians

Name: Krista Markualder
Age: 35
Country: Switzerland


Most sexy women politicians

Name: Emma Kiernan
Age: 27
Country: Ireland
Most sexy women politicians

 

Name: Michela Vittoria Brambilla
Age: 49
Country: Italy
Most sexy women politicians

Name: Kirsten Gillibrand
Age: 43
Country: United States


Most sexy women politicians

Name: Marina Shuster
Country: Germany


Most sexy women politicians

Name: Sabina Uitslag
Age: 37
Country: Netherlands
 
Most sexy women politicians

Name: Julia Bonk
Age: 24
Country: Germany

Most sexy women politicians

Conquest of Prithviraj Chauhan



Prithviraj Chauhan

Conquest of Prithviraj Chauhan can be characterised as aggressive and implementation of shrewd tactics occasionally. Prithviraj Chauhan was a king of the Chauhan dynasty, who controlled the kingdom of Delhi and Ajmer in northern India during the second half of the twelfth century. He belonged to the Agnikula clan of Rajputs. Delhi had witnessed Prithviraj Chauhan as the last Hindu King. He ruled to a large extent current Rajasthan and Haryana, and unified the Rajputs against Muslim invasions.

Battle against Bhimdev Solanki of Gujarat
Prithviraj Chauhan had killed many of Bhimdev`s generals before getting into a war with him. Bhimdev was a ruler of the Solanki dynasty in Gujarat. A general had betrayed Prithviraj and had joined Bhimdev in this battle. He had given all the inside information to Bhimdev and had poisoned Prithviraj Chauhan`s army. Bhimdev was sending his army men accordingly. All his plans failed and on the final day of the battle, Bhimdev himself clashed with Prithviraj Chauhan and was crushed to defeat.

Battle against Mahoba
Some Chauhan dynasty soldiers from Delhi decided to stop at the Mahoba royal gardens as they were injured. The Mahoba soldiers told the Delhi soldiers that they had insulted the Mohaba king Parmar by stepping into his garden and were attacked. Prithviraj Chauhan came to know about this and declared war on Mahoba. The Mahoban army was divided into three different sections during this battle. One part was led by the Prince of Mahoba, whilst the other two were led by the brothers Alha and Udal. Prithviraj Chauhan defeated the section controlled by Udal and Prince of Mahoba. Udal had injured Pundir a friend and general of Prithviraj Chauhan in combat. Udal was then killed by Prithviraj who was injured badly. Prithviraj and his friend Sanjham Rai, who was also injured, fell down a nearby hill and were left to be eaten by crows. Sanjham Rai, in order to save his friend allowed the crows to feed on him and not on Prithviraj and died a slow death. Alha`s section was still in battle with Prithviraj`s army. He was stopped from killing Prithviraj Chauhan by his guru. When Chand Bardai, had arrived Prithviraj became unconscious. He recovered later and was grieved at his friend`s death.

Prithviraj Chauhan continued his conquests winning one territory after another.

One of Prithviraj`s small battles was in opposition to King Raichand. King Raichand and some of the other neighbouring kings took advantage of Prithviraj`s injury. They attacked at that time knowing his inability to fight .The generals and close friends of Prithviraj Chauhan guarded the king of Delhi. Some villagers also came in handy to get rid of King Raichand and he was finally killed.

Prithviraj Chauhan took over the Kukada kingdom. He continued expanding his area of control by extending his region in all four directions. His army continued a rather bloody victory march for over four years. They won the battle against King of Dariyagargh. Soon after this conquest he had to witness the destruction of a major portion of his state. This was Muhammad Ghori`s first attack on Prithviraj`s province.
Shahabuddin Ghori
First Battle of Tarain 1191
In 1191, Shahabuddin Ghori invaded India through the Khyber Pass and reached Punjab. He captured a fortress, either at Sirhind or Bathinda on the north-western frontier of Prithviraj Chauhan`s kingdom. Prithviraj`s army led by his vassal prince Govinda-Raja of Delhi rushed to defend the frontier. The two armies met at the town of Tarain, near Thanesar in present-day Haryana. Shahabuddin Ghori`s army had been divided into three flanks. The Hindu Rajput army had elephant cavalry whereas Shahabuddin Ghori`s army had no elephants. Shahabuddin Ghori`s horse cavalry was unable to hold its own against Prithviraj`s elephant cavalry, resulting in the defeat of Shahabuddin Ghori`s left and right flanks. Two regiments of the Muslim army with Shahabuddin Ghori attacked the center with a body of soldiers; where Shahabuddin Ghori met Govinda Raja in personal combat. Ghori`s army was exhausted and withdrew back and Shahabuddin Ghori himself was captured by the Rajputs.

Second Battle of Tarain, 1192
In 1192, Shahabuddin Ghori re-assembled his army and returned to challenge Prithviraj at the Second Battle of Tarain. He had sent his envoy to Prithviraj Chauhan to demand his surrender but Prithviraj Chauhan refused. He assembled a large army with the help of his fellow Rajput rulers to combat Ghori`s army. Shahabuddin Ghori issued delivered an ultimatum to him that he convert to Islam or be defeated. Either of the side could reach on an agreement. Shahabuddin Ghori divided his troops into five parts and attacked the Rajput armies in the early morning hours but retreated as the Rajput elephant group advanced. Khande Rao general of Prithviraj was killed. By the end of the day, Shahabuddin Ghori himself led a heavily-armoured force to the center of the Rajput line, which collapsed into confusion. Prithviraj abandoned the battlefield and attempted to escape but was captured. The Rajput Army also fled, thereby conceding victory to Shahabuddin Ghori.Shahabuddin Ghori took the captured Prithviraj back with him to Ghazni, where he was executed in 1192.

Although Prithviraj Chauhan could not conquer many territories like the other Indian rulers, yet he proved himself as an able soldier in the first battle of Tarain. Conquests of Prithviraj Chauhan proved him to be a great soldier but lacking political insight of a diplomatic administrator. With his victory at Tarain, Muslim rule ushered in North India and decline of Hindu supremacy begun.

People have addressed me as Mr.Charlie Chauhan’- Charlie Chauhan



Charlie Chauhan


The beautiful and gorgeous Charlie Chauhan is playing Ela on Channel V’s new show Best Friends Forever? Below is the interview of her about the show

Many viewers think that Best Friends Forever? is based on the Pretty Little Liars. What do you say to that?
I really can’t comment on this as I haven’t followed Pretty Little Liars.

Ela, the character you essay seems to be not-so-nice and haughty as of now….
Ela is a grey character. She is neither negative nor positive but something in between.

How did you get into the skin of the character of Ela?
I simply can’t relate to Ela as her personality is very different from that of mine. She is bold and flirtatious. The director helped me to get into the skin of the character. I am also working hard on the role.

What do you like about Ela?
I like the fact that Ela’s friends Sanjana and Vinnie are very important to her. Also she is a bindass girl who doesn’t really care about what others think of her.

She has a gorgeous body. Of course you enact Ela, how do you maintain such an awesome figure? Very honestly I don’t do anything to maintain a good figure. I neither work out at the gym nor follow any diet.

How are your fans responding to your performance in this show?
My friends are loving my performance on the show. As I am just not like Ela in real life they are taken aback on seeing me enact a character like her so convincingly.

Thrillers in fiction format are catching up on Indian television. Please comment.
Saas-bahu soaps are cluttering Indian television. Thriller fiction shows are a lovely deviation. Yes there are thrillers on TV but Best Friends Forever? is a youth thriller. Also for the Indian youth there are many love stories but not a thriller.

Charlie is also a boy’s name. Have people mistakenly thought you to be a boy?
This has happened so many times. In fact people have addressed me as Mr.Charlie Chauhan. I often have to show my ID proof to prove that I am a girl. Initially I would get embarrassed but nowadays I have a good laugh over it.

Wednesday, November 28, 2012

The heart touching story of Rani Padmini-The Queen of Chittor




The heart touching story of Rani Padmini-The Queen of Chittor
In 12th and 13th centuries, Rawal Ratan Singh was the King of Chittor. Rani Padmini, the wife of King Rawal Ratan Singh and Queen of Chittor and often a mythological figure for her womanhood and sacrifice.

During those days, the Sultanate of Delhi- the kingdom set up by the invaders was nevertheless growing in power. That time Allah-ud-din Khilji was the Sultan and who made repeated attack on Mewar on one reason and the other.

At the same time Chittor was under the Rule of Rawal Ratan Singh, a brave and noble warrior King. As well a patron of the arts. In his court were many talented people one of whom was a musician named Raghav Chetan. But unknown to everyone, he was also a sorcerer. He used his evil talent to run down his competitor but unluckily was caught red-handed. On hearing this King was angry and he punished Raghav Chetan to send away from his kingdom after blackening his face and making him ride on donkey.

Due to this, Raghav Chetan became an uncompromising enemy of the King. Raghav Chetan made his way towards Delhi with the aim of trying to incite the Sultan of Delhi Allah-ud-din Khilji to attack chittor.

When Raghav Chetan come near to Delhi, was settled down in one of the forests nearby Delhi which the Sultan used frequently for hunting deers. One day he saw the hunt party entering the forest, he started playing a melodious tone on his flute. Hunt party get surprised, and they found Raghav Chetan was playing a flute . Raghav Chetan was then brought before sultan, and the Sultan asked him to come to his court at Delhi.The cunning Raghav-Chetan asked the king as to why he wants to have a ordinary musician like himself when there were many other beautiful objects to be had. The Sultan wondering what Raghav Chetan meant, Sultan asked him to clarify. Then he told about Rani Padmini's beauty, Allah-ud-din's lust was aroused and immediately on returning to his capital he gave orders to his army to march on Chittor.

But he get disappointed, due to the fort to be heavily defended. Hopefull to have a look at the legendary beauty of Padimini, he send word to King Ratan Singh that he looked upon padmini as his sister and wanted to meet her. On hearing this, the unsuspecting Ratansen asked Padmini to see the 'brother'. But Padmini was more wordly-wise and she refused to meet the lustful Sultan personally.

Rani Padmini then convinced by her husband, She agreed to allow Allah-ud -din to see her only in a mirror.On the word being sent to Allah-ud-din that Padmini would see him, he came to the fort with his selected and best warriors who secretly made a careful examination of the fort's defences on their way to the Palace. On seeing Padmini, in a mirror, the lustful Sultan decided that he should secure Padmini for himself. While returing to his camp, Sultan was accompanied for some way by King Ratan Singh. Taking this opportunity, Sultan skillfully kidnapped Ratan Singh and took him as a prisoner into his camp and demanded that Padmini come and surrender herself before Sultan, if she wanted her husband king Ratan Singh alive again.

The Rajput generals decided to beat the Sultan at his own game and sent back a word that Padmini would be given to Sultan the next morning. On the following day at the crack of dawn, one hundred and fifity palaquins (covered cases in which royal ladies were carried in medieveal times) left the fort and made their way towards Sultan's camps. The palanquins stopped before the tent where king Ratan singh was being held prisoner. Seeing that the palanquins had come from Chittor, and thinking that they had brought along with them his queen, king Ratan Singh was mortified. But get surprised, because his queen is not there in the palanquins but her women servant and fully armed soldiers, who quickly freed Ratan Singh and galloped away towards Chittor on horses grabbed from Sultan's stables.

On hearing that, the lustful Sultan was furious and ordered his army to attack on Chittor. But hard as they tried the Sultans army could not break into the fort. Sultan decided to lay seige to the fort. The seige was the prolonged effort to gain the fort. Finally King Ratnasingh gave orders that the Rajputs would open the gates and fight to finish with the besieging troops. On hearing of this decision, Padmini decided that with their men-folk going into the unequal struggle with the Sultan's army in which they were sure to perish, the women of Chittor had either to commit suicides or face dishonour at the hands of the victorious enemy.


The choice was in favour of suicide through Jauhar. A huge pyre was lit and followed by their queen, all the women of Chittor jumped into the flames and deceived the lustful enemy waiting outside. With their womenfolk dead, the men of Chittor had nothing to live for. Their charged out of the fort and fought on furiously with the vastly Powerful array of the Sultan, till all of them perished. After this phyrrhic victory the Sultan's troops entered the fort only to be confronted with ashes and burnt bones of the women whose honour they were going to violate to satisfy their lust.

These women who committed Jauhar had to perish but their memory has been kept alive till today by bards and songs which glorify their act which was right in those days and circumstances. Thus a halo of honour is given to their supreme sacrifice.

Rajput Surnames



Chauhans Chauhans originated as feudatories of the Pratiharas and rose to power in the wake of the decline of that power. Their state was initially centered around Sambhar in present-day Rajasthan. In the 11th century, they founded the city of Ajmer which became their capital. In the 12th century, their the then King Prithviraj Chauhan acquired Delhi from his maternal grand father,the then Tomar King Anangpal II Tomar (see above under Tomars or Tanwars). Their most famous ruler was Prithviraj Chauhan, who won the First Battle of Tarain against an invading Muslim army but lost the Second Battle of Tarain the following year. This loss heralded a prolonged period of Muslim rule over northern India.
Sisodia The Sisodias suryavanshi Rajputs were also known as the Ranas of Mewar, old Ranas states are to be found in many parts of India, and Nepal. The earliest history of the clan calims that they had moved from Lahore that was also known as 'Lohkot' or 'Lavasthali' to Shiv Desh, or Chitor in V.S 191. In V.S 193 their ancestor Maharaja Kanak sen whose 21 had ruled over Lahore. Later he also defeated the Kushan Satrap Rudradama who ruled over Gujarat had moved to Gujarat on a punitive expedition against Dihraj Dev Parmar the ruler of Idar (Gujarat). There he established his capital Vallabhi. They trace their descent from Bappa Rawal, purported scion of the Guhilot or Guhila or Gehlot or Gahlot clan, who established himself as ruler of Mewar in 734 AD, ruling from the fortress of Chittor (or Chittorgarh). According to legend and clan history, Bappa grew up as a cowherd in the town of Kailashpuri (now Eklingji) but spent much of his time studying the Vedas in the hermitage of the sage Harita Rishi. He learned to respect Lord Eklingji, and later Harita Rishi gave him the title of the Diwan of Eklingji, one that has become a legacy for the succeeding maharanas. When he was 15 Bappa came to know that he was the nephew of the ruler of Chittor who had been ousted by the ruler of Malwa. He left Kailashpuri, went to the fortress city of Chittor and snatched his kingdom back from the prince of Malwa, Man Singh Mori. In the 9th century bad luck fell upon the Gehlots who were driven away by the Pratiharas who in turn made way for the Rashtrakutas and Paramaras


Bhati Bhati Rajputs are a chandravansh Rajput clan from the Jaiselmer region of western Rajasthan. The Maharajas of Jaisalmer trace their lineage back to Jaitsimha, a ruler of the Bhati Rajput clan. The major opponents of the Bhati Rajputs were the powerful Rathor clans of Jodhpur and Bikaner. They used to fight battles for the possession of forts, waterholes or cattle. Jaisalmer was positioned strategically and was a halting point along a traditional trade route traversed by the camel caravans of Indian and Asian merchants. The route linked India to Central Asia, Egypt, Arabia, Persia, Africa and the West.Bhati Rajputs were proficient horse riders,marksman and warriors. Their reign spread to the Punjab,Sindh and beyond, to Afghanistan. The City of Ghazni was named after a brave Bhatti warrior. In Lahore, a monument exists to this day, which is called the Bhati Gate, named so probably because it opens in the direction of the "Sandal Bar", an area ruled by Rai Sandal Khan Bhati Rajput.They earned too much by imposing the taxes levies on the passing Carvans.they were known as a great shooter with Gun.


Jadeja Jadeja(Gujarati: જાડેજા Hindi: जाडेजा) is the name of a major clan of (Yadav) [1] Yaduvanshi[citation needed][1] or Chandravanshi Rajputs. The Chandravanshi[2], claiming descent from Chandra, the Hindu Moon-god, in English known as the Lunar Dynasty. They ruled huge parts of Kathiawar peninsula and Kutch as kings and princes for several centuries.


Vaghela Vaghela is a Kshatriya name. (Hindi: क्षत्रिय, kṣatriya from Sanskrit: क्षत्र, kṣatra) It is one of the four varnas (Social Orders) in Hinduism. It constitutes the military and noble order of the traditional Vedic-Hindu social system as outlined by the Vedas and the Laws of Manu. Lord Rama, Lord Krishna, Lord Buddha and Lord Mahavira all belonged to this social order. Initially in ancient Vedic society, this positions was achieved on the merits of a person's aptitude (guna), conduct (karma), and nature (swabhava). Over the years it became hereditary
The Vaghelas were an Indian dynasty of Gujarat. The Vaghelas were based in the town of Dholka, and were feudatories of the Solanki dynasty, who ruled Gujarat from the 10th to the 13th centuries. The Solanki went into decline in the thirteenth century, and by 1243 the Vaghelas were firmly in control of Gujarat. They restored stability to Gujarat for the latter half of the 13th century, and the Vaghela kings and officials were dedicated patrons of the arts and temple-building. They established a a rather shortlived (76 years) but powerful dynasty. The two rulers of this dynasty, Virdhaval and Vishaldev, were responsible for consolidating the stabilizing the prosperity of Gujarat after the fall of the Solankis. Virdhaval was the first Vaghela king, and two of his Jain minister brothers, who were also his two distinguished Dewans (chief ministers), Vastupal and Tejpal, built the exquisite Dilwara Temples on Mount Abu in Rajasthan, and temples at the Girnar and Shetrunjay hills. His successor Vishaldev built temples at Dabhoi and founded Vishalnagar. Karandev was the last Vaghela king and also the last Hindu ruler of Gujarat, who died in the 1304 conquest of Gujarat by Ala-ud-din Khilji, Sultan of Delhi. With his defeat Gujarat not only became part of the Muslim empire but the Rajput hold over Gujarat lost for ever.


Rathore Rathore(राठौड़) The Rathore or Rathor or Rathod is a Rajput tribe of India. Rathors in India are a Suryavansh Rajput clan from the Marwar region of western Rajasthan, inhabiting Idar state of Gujarat and also the Chhapra and Muzaffarpur districts of Bihar in very small numbers. In India, their native languages are Hindi and its dialects (such as Rajasthani, Marwari and other languages of Rajasthan, Gujarati and Kutchi in Gujarat, as well as Punjabi in the Punjab a dialect of Punjabi called Rathi spoken in Ratia and Tohana in present day Haryana.Rathore are the people from the west Rajasthan. Rathore's have many gotras, most of these gotras are from the name of the great warriors of the past and gotras are being used by their family members. Some of these gotras are: Jodha, Bidawat, Banirot, Champawat, mertiya and so forth. Rathore's were said to be the worshipers of sun. To understand the huge clan of Rathore's we will have understand their areas they occupy. Rathore's of Jodhpur were supreme in present districts such as - Jodhpur, Pali, Ajmer, Nagaur, Barmer, Sirohi. Rathore,s of Bikaner were occupant of the area that included districts Bikaner, Churu, Ganganagar, Hanumangarh. Dynasties belonging to this clan ruled a number of kingdoms and princely states in Rajasthan and neighbouring states before India's independence in 1947. The largest and oldest among these was Jodhpur, in Marwar and Bikaner. Also the Idar State in Gujrat. The Maharaja of Jodhpur, is regarded as the head of the extended Rathore clan of Hindu Rajputs. Even in the modern times the clout of this clan in the democratic world is such that a large number of MLAs and MPs have been elected from among them.


Katoch The Katoch clan is considered to be one of the oldest surviving clan in the world. They first find mention in the mythological Hindu epic The Mahabharta and the second mentions in the recorded history of Alexander the Great's war records. One of the Indian kings who fought Alexander on the river Beas was a Katoch king Parmanand Chandra famously known as Porus. In past centuries, they ruled several princely states in the region. The originator of the clan was Rajanaka Bhumi Chand. Their famous Maharaja Sansar Chand-II was a great ruler. The ruler Rajanaka Bhumi Chand Katoch founded the Jwalaji Temple (now in Himachal Pradesh).


Nirwan The Nirwan (also spelled as Chauhan) Their state was initially centered around khetri, khandela, alsisar malsisar,srimadhopur, alwar, jhunjhunu, sikar, churu, According to legend and clan history, the Nirwan are with Maharana Pratap against Akbar in Haldighati Battle. Nirwan's have many gotras, most of these gotras are Baloji, Pithoraji, Kaluji.Nirwan gotra is also found in yadavs [2] and jats.


Kachwaha The Kachwaha (also spelled as Kachavāhā,Kacchavahas, Kachhawa, Kuchhwaha & Kushwah including Kacchapghata, Kakutstha, and Kurma) are a Suryavanshi Rajput clan who ruled a number of kingdoms and princely states in India such as Alwar, Maihar, Talcher, while the largest and oldest state was Amber (city) later known as Jaipur. The Pachrang flag of the former Jaipur state. Prior to the adoption of the Pachrang (five coloured) flag by Raja Man Singh I of Amber, the original flag of the Kachwahas was known as the 'Jharshahi' (tree-marked) flagJaipur(Jainagara), an extension of the old kingdom of Amber, was founded by Maharaja Sawai Jai Singh II in 1727.The Maharaja of Jaipur is regarded as the head of the extended Kachwaha clan. Overall, sub-clans of the Kachwaha number around 71. Prominent sub-clans of the Kachhawa clan include: Rajawat, Shekhawat, Sheobramhpota, Naruka, Nathawat, Khangarot and Kumbhani. The Kachhawas belong to the Suryavanshi lineage, which claims descent from the Surya and Sun Dynasty of the ancient Kshatriyas. Specifically, they claim descent from Kusha[1] younger of the twin sons of Rama, hero of the Ramayana, to whom patrilineal descent from Surya is in turn ascribed. Indeed, the name Kachawaha is held by many[2] to be a patronymic derived from the name "Kusha". Prominent Sub-clans are Shekhawat, Naruka, Rajawat, Nathawat, Kalyanot, Jamwal, Minhas, Manhas, Baghel, Jasrotia, Nindar.


Solankis Solankis were descended from the Chalukyas of Karnataka who ruled much of peninsular India between the 6th and 12th centuries. In the 10th century, a local branch of the clan established control over Gujarat and ruled a state centered around the town of Patan. They went into decline in the 13th century and were displaced by the Vaghela.


Paramaras Paramara were near-neighbours of the Solankis. They originated as feudatories of the Rashtrakutas and rose to power in the 10th century. They ruled Malwa and the area at the border between present-day Gujarat and Rajasthan. Bhoja, the celebrated king of Malwa, belonged to this dynasty. In the 12th century, the Paramaras declined in power due to conflict with the Solankis and succumbed to attack from the Delhi sultanate in 1305.


Chandelas In the early 10th century, the Chandelas ruled the fortress-city of Kalinjar. A dynastic struggle (c.912-914 CE) among the Pratiharas provided them with the opportunity to extend their domain. They captured the strategic fortress of Gwalior (c.950) under the leadership of Dhanga (ruled 950-1008).


Tomars or Tanwars Tomar or Tuvars, or Tanwars, are Chandravanshi Rajputs, and descended from Mahabharat's great hero, Arjun, through his son Abhimanyu, and grandson, Parikshat. Chakravarti Samrat (King) Yudhishtra, founded Indraprastha, present day Delhi. Tomars (King Anangpal Tomar) conquered and re-established the Delhi Kingdom in CE 792 and founded the city of 'Dhillika,' (modern Delhi). Besides Delhi, Tomar's rule covered western U.P. and most of present day Haryana and Punjab. Tomar's rule lasted until CE 1162 when last Tomar King Anangpal II appointed Prithviraj Chauhan, his grandson (his daughter's son), and King of Ajmer- as 'catetaker,' since his own sons were very young at that time. According to the accounts kept by Tomar/ Tanwar 'Jagas,' King Anangpal Tomar appointed Prithviraj Chauhan as caretaker only when he went on a religious pilgrimage. It is also said by Tanwar 'Jagas' that when King Anangpal returned, Prithviraj refused to hand over the kingdom to him. It is worth mentioning that 'Jagas' are a caste in Rajasthen who are hereditary keepers of genealogical records of Rajputs, and present 'Jagas' of Tomar/Tanwar Rajputs reside near Jaipur, Rajasthan.


Dhanetiya In A.D.685 Chakravarti Manik Rae Chauhan who we consider as the founder of the great chauhan recovered Ajmer and Sambhar in Rajputana. Prithviraj chauhan , the descendant of Manik rae chauhan emperor of Northern India. He has many progeny, he established many dynasties throughout rajwaras father of the various tribes such as Dhanetiya,Bhaduria etc.these all are the descendant of Manik Rae Chauhan.These are all emerged from Agni that’s why known as Agnivanshi or Agnikulas. Mostly having the Vatsa gotras.Dhanetiya's setteled at shahabhad in kota laterly they came under hada's of koth or kota

Tuesday, November 27, 2012

Maharana Pratap




Maharana Pratap, the eldest son of the founder of Udaipur Maharana Udai Singh was born to Sonagari Queen Jayawanti on Jyestha Sudi third day of Vikram Era 1597 (i.e. May 9, 1540) Sunday at 47 Ghati 13 Pal past sunrise. Born is Ardra Naksatra, his birth was considered not only auspicious but the astrologers also made the prediction that the child will bring shining glory to the name of the clan.

He was initiated into education and leasing worthy of a prince and, when adult, he mastered the skills in the use of arms and weapons including horse riding. But owing to mutual jealousy among the queens of Udai Singh, he was deprived of his father’s have and affection, and was forced live in a village below the ridge of Chittorgarh. His maternal grand father Akheraj Sonagar (pali) had died in the battle of Sumel Girari in 1600 Vikram Era. Thus, neither he received the from his father nor did he get maternal grand father’s care for long.

First Marriage of Pratap and Founding of Udaipur
At around age of 17 years Pratap was married to Ajabade, the daughter of Rao Ram Rakh Panwar. Amar Singh was born to her in the month of Chaitra Sudi 7, Thursday of Vikram Era 1613 (i.e. 16 March, 1559). At this time Maharana Udai Singh had gone to Ekaling Ji for Darshana (holy Vision of the lord) and from there he moved towards village Ahar in the cause of hunting. After consultations and discussions with his chieftains and advisers he started construction of a palace and establishment of a city towards the north of present day Udaipur the ruins of which exist to-day, known as Moti Mahal

Hero of the Age – Maharana Pratap
The Third Saka (Supreme Sacrifice) of Chittor and Pratap
When emperor Akabar evivaded Chittor in 1967, Maharana Udai Singh abandoned Chittorgarh following the advice of his chief cans and Generals. Though Pratap desired to stay back and protect the fort but the chief fans and Generals did not agree to expose the future king of Mewar to the jows of death and sent him to mountains alongwith his father on the night of 23 febuary 1568 the last Jauhar (a ritualistic self emulation by the women in order to protect their chastity and honour before their warrior husbands march for the final and last assault) was organized and in the morning of the following day the warriors threw open the Fort gates and wade the supreme sacrifice (the Saka, in popular lane). With the fort fell to the hands of Akabar. Akabar not only ordered the killing of innocent residents women and children but also offended sentiments of Hindus by destroying and desecrating the temples and idols in the fort.

This incident of Jauhar and Saka at Chittor made a deep impression on the heart of Pratap. He was full of hatred for Akabar who indulged in this merciless killing. The Supreme Sacrifice made by the women and the warriors for upholding the honour and respect of their nation family, clan and religion because the source of expiration for Pratap to resolve for a struggle ful life
Repression of the Vagadiya Chauhans
Pratap first demonstrated his bravery by attacking the Vagadiya Chauhans. In the battle at the banks of Som river Karansi the cousin of Rana Sanwaldas was killed. Being defeated the Vagadiya Chauhans Conceded a large part of Vagad lard to Mewar. This enhanced the fame of Pratap and the attention of the common masses and feudal heads started centering towards the browsing of Pratap.

Coronation of Pratap
Living for a while in the difficult mountain terrains at Kumbhaner alongwith his father, Pratap made his residence at Gogunda where Maharana Udai Singh died on 28 Feb.,1572. In accordance with the desire of Bhatiyani queen Dheer bai, Maharana Udai Singh had declared his son Jagamal as his heir apparent but despite strong desires of the queen and the Maharana, Jagamal could not realize his dreams. After the death of the Maharana Jagamal occupied the Royal Throne but he did not participate in the funeral rites the former ruler of Gwalior Ram Singh Tanwar enquired about Jagamal after which the noble heads came to know about Jagamal having been made the heir-apparent. At this point Man Singh Sonagare, the maternal uncle of Pratap raised objection and said to Rawat Sanga ( the predecenor of Devagarh nobles) – you Belong to the clan of Chunda therefore, this ought to have been decided after consultation with you. Then, Rawat Krishna das and Rawat Sanga said – “pratap is the eldest son, and worthy also, hence, he will be the Maharana.” After completing the last rites, the noble chieftains made Pratap to occupy the Royal Throne and spoke to Jagamal – “In your capacity as the younger brother, your seat is in front of the Royal Throne”. Thus, on 28 feb, 1572- the day of Holi Pratap’s coronation was performed at Gogunda Afterward, the coronation ceremony was celebrated at Kumbhalwer which was attended by Rao Chandra Sen (Jodhpur) the brother-in-low (Sister’s husband) of Pratap as Nell.

Making Kumbhalmer and Gogunda as centres, Pratap started ruling over Mewar. He conquered the CHHAPPAn area, defeating the rathors, then he ensured full protection of entire Godwad and the Arawali ranges. At that time, the territories lying to the North-east and South-east of Mewar had fallen to the hands of Akabar and almost all the kings of Rajasthan had accepted authority of Akabar, the only exception being Pratap who never bowed his head before the emperor. After Pratap’s coronation, Akabar kept sying over his activities for one year. Hoping that Pratap too will follow the path of other kings and will himself join the Royal service but this did not happen and Akabar decided to send emissaries to Pratap to prevail upon him

Akabar Sends three Emissaries to make Pratap accept his authority
First of all, at the orders of Akabar, Prince Man Singh Kachhawah came to Pratap lowing Gujarat in april 1573 and traveling via Eedar and Dungarpur, Pratap come to Udaipur from Gogunda and extended an affectionate wel-come to Man Singh near Udaipur. Though, Man Singh tried his best to prevail upon Pratap to come to the Royal court but Pratap did not agree. Tension developed between the two at the time of taking food and maan Singh left angrily and reported the mother to Akabar. On eruption of rebellion again in Gujarat, Akabar invaded Gujarat and suppressed the rebellion on 2 Sep. 1573 and from there ordered some army generals two under the leadership of King Bhagawan das (Amer) to go to the Rana.

Elderly bhagwan das , it was hoped, will succeed in prevailing upon Pratap to accept subjection Bhagwandas reached Eedar after first conguering the strong fort of Badanagar. The ruler of that place Narayan Das Rathore, who was Pratap’s father-in-low, accepted subjection under Akabar there after Bhagawan das went to Gogunda to meet Pratap. Although, Pratap welcomed Bhagawan das with due respects, he tactfully sefured the proposal to present him self in the court of Akabar. After two months itself, under orders from Akabar king Todarmal, while returning from Gujarat met Pratap, but had to return disappointed. This fully convinced Akabar to believe that Pratap can not be pressed down without using military might, he resolved to send Army on Pratap.

Pratap’s Reaction
Despite efforts having been made to prevail upon Pratap, he did not accept subjection of Akabar, rather remained firm on his earlier decision. What will be the consequences of all this? Pratap know this very well. Therefore, he quickened his campaign of organizing the soldiers. He stored food- items in Forts like Kumbhalmer and established many posts to protect Gogunda his main centre.

The Battle of Haldighati

Prince Mana Singh left Ajmer on 2 April, 1576 and reached Mandalgarh to launch attack on maharana Pratap. Staying there fore two months he organized the Royal Army and then moved his army towards Gogunda. On the way , he encamped at Mohi and Molela – the two villages. Onreceiving this information Pratap came to lohsing from Gogunda. This place is 9 miles away to the south-west of Haldighati From here to Haldighati the path is so narrow that not more than two men could walk together on this at a time.

It Pratap had preferred to stay here and wait for the arrival of the Royal Army, they would have had no other option but to move through this narrow path and would have been killed in the narrow valley. But Pratap and his soldiers were very eager and deprecate to fight in the open area. So, Pratap alongwith his soldiers reached khamnor though the inaccessible path. The battle was fought in the morning of 18 June, 1576 in the wide open area between Haldighati and village Khamanor. In Man Prakash, written in the praise of Man Singh it is stated – Pratap said to Madhav Singh – the younger brother of Man Singh Kachhawah, don’t feel happy in this battle field, I am soon going to end your happiness with alongwith king Man Singh in a moment. I say this under oath in the name of lord vishnu that you can not cherish the thought of Victory, so leery as I am alive.” And for the first time launched such a severe attack that the Mughal army ran miles away, but soon the scenario changed. Fighting from Pratap’s side many warriors in cluding Ramdas Medaliya, Tanwar Ram Shah of Gwalior alongwith his three sons, Jhala Beeda Jhala Mansingh, Man Singh Sonagara, Dodiya Bheem Shankar das Rathore, Rawat Naitsee, charam Jaisa and many others sacrificed their lives fighting fiercely. At last Pratap and his remaining soldiers had to abandon the battle field. Although the Royal army won, but the purpose, for which the bottle was fought- was not achieved, neither Pratap could be captioned nor did his attitude charge.


Post Battle Activities
The Royal army moved forward after the battle of Haldighati captured Gogunda the place of Pratap there they dug around a moat as they were afraid of the Mewar army. Pratap now made his stay in the strong fort of Kumbhalmer. After a short while Pratap reached Gogunda via village Kolyari, re-captured Gounda after forcing the Mughals to flee from there and placed Mandana Kumpawat there for its protection. He had good neighborly relations with the rulers to Sirohi, Jalore and Eedar. So to weaken the friendly ties the Royal army attacked them and brought Taj Khan of Jalore and Surtan of Sirohi under subjection – still, they continued supporting Pratap and they did not become averse to Pratap.
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Attack by Akabar
In Oct., 1576 Akabar himself resolved to invade Mewar. He was confident of accomplishing the task which his generals could not do. So Akabar left Ajmer on 13 oct., 1576 with a huge army. King Bhagawan das and prince Man Singh were sent to Gogunda under the command of Kutubuddin Khan. When Pratap got this information, he left Gogunda and went into the mountains. The Royal army went searching for Pratap in the caves of mountains but he could not be traced. Staying at village Mohi, Akbar made several efforts to capture Pratap but he did not succeed. Army generals were placed in the areas of Mohi and Madariya, and the campaign to search Pratap was given impetus. But all efforts failed. About Fazal writes while attempting to hide the failures of army generals – “They went into the territory of the Rama, but finding no clue to trace him returned back. Akabar got angry with them and suspended them from royal duties, and re-instated them when the begged for pardon. Hararred as he left, aKabar finally left Udaipur on 27 Nov, 1576 and went to Mahawa via Banswara. Thus, staying in Mewar for about a month and a half Akabar put all his might and skills in actions to suppress Pratap, but he did not get success. Rawal Pratap Singh of Banswara and Rawal Aasakaran of Dungarpur accepted subjection lender Akabar but Pratap Continued to give thorny pricks to the heart of Akabar. Soon after Akabar left, Pratap not only re-captured the Royal posts, but also closed all important exit points of Mewar people under the Mughal areas stopped cultivating lands with the reruls that Royal army stanted failing grant hardships due to non-supply of rations and restrictions of movements. Akabar sent his huge army those and came himself as well, to suppress Pratap but failures did not part campany with him.

Pratap was annoyed with the rulers of Dungarpur and Banswara because they did not support and stand by him ceramal the son of Dungarpur ruler Aasakaran aligned with Pratap and persuaded Pratap to send his army on Aasakaran and promised to pay Pratap 4000 Memudi for this favour Pratap at that time, was in dire need of money and he saw in this offer an opportunity to suppress his opponent therefore Pratap immediately sent his army to invade Dungarpur. When the army besieged the fort, Parvati, the wife of Dungarpur Rawal Aaskaran infomed her brother Rao Chandrasen of Jodhpur about this envision. At this Rao Chandra sen came to Dungarpur with his prominent warriors and entered the fort through the back-gate of thefoot when sesamal informed Pratap of this development, Pratap ordered his army not to take any action against Rao Chandra sen and removed his army from Dungarpur. Rao Chandrasen called Aaskaram in and handed him over the fort when Akabar invaded Dungar, Chandrasen went to Banswara, then came to village Kotara and lived there, Pratap met him there.
Invasions by Shahabag Khan against Pratap
On 15 oct., 1577 army was again sent to attack Pratap under the command of Shahbag Khan and Mir Baksi, king Bhagwandas and prince Man singh were also with them. The army, this time, intended to occupy the strong fort of Kumbhalmer. Shahbag first captive Kelwara, situated at the ridges of Khumbhalmer and then laid siege of khumbhalmer. Facing shortage of food items Pratap left the fort in the night and assigned to task of Protecting the fort to his maternal uncle Bham Sonagae. The ammunition got destroyed by the fire from a big cannon that cracked. Bham and other Rajput worriers came out opening the Fort Gate and made the supreme sacrifice while fighting on 3 April, 1578. Kumbhalmer was captured but Pratap was not caught therefore, instead of dying stationed in the fort, Pratap thought it better to abandon the fort and continue with the struggle in the style of his fathers paticies.

Pratap left kumbhalmer and went to Ranapur and then stayed for quite long in village choolye under the state of Eedar. Bhamashah and Tarachard went to Rampura and took shelter. After shahabag khan left mewar, bhamashah returned from rampura and after plundering villages of malwa and mewar, offered good amount of wealth to Maharana Pratap. For this favour Bhamashah was made Prime Minister replacing Rana Mahan see. After returning from chooliya, Pratap spent his time in mountain terrains around Kamalnath and Awargarh. After about 8 months, Akabar again ordered Shahabag Khan to invade Mewar with the warning that if you will not bring Maharana under subjection, you will be beheaded. So, he left fatehpur sikari on 15 Dec. 1578 for Mewar. Despite the exhaustive efforts for three months, no where about of Pratap could be known Tarachand fell down from horse while fighting with shahabag Khan but Devara Saindas of Runija sawed his life.

Third attack by Shahabag Khan and Pratap leaves for Godawad
On 11 Nov., 1579 Shahabag Khan moved from sambhar to launch third attack on Pratap this time many Rajputs were killed fighting with shahabagkhan. Royal posts were established at many important places and strict vigil was enforced to moniter movements of Pratap, Pratap went to the mountains of Soondha in Godawad where Dewal Padihars were ruling. Thkur Raydhawal Dewal of loyana extended warn welcome to pratap and gave his daughter to Pratap in marriage. Pratap got dug a well (Bavadi) and stabled a garden at Soondha, Decorated Raydhawal with the title of Rana. When in May 1580 Shahabag Marched to Bengal, Pratap came back to Mewar and lived at village Dholan (sayara area).

Shahabag Khan had stabled authority over Jawar Chhappan and Vagad in addition to kumbhalmer and established Royal posts there. Pratap suspended action against the mughals for some time due to fall in military strength. He territories under his control and increasing the strength of his army. After three years he chalked out plans to attack the Royal posts making Dholan as his main centre of activities

The Battle of Dever and Victory of Pratap
Pratap launched an attack on the Royal Post at Dever a village situated in Dever valley of Arawali ranges north east of kumbhalmer. The post commander Sulteen Khan lead the Royal off the legs of the elephant with blows of swards and the elephant fell down. Then sultan khan fought riding a horse. Prince Amar Singh demonstrated great bravery in this battle the Amar Kavya states – He pierced his spear through Sulteen Khan and the house together. Other soldiers ran away and Pratap got victory. Pratap got the triumphing victory in this battle. James To & describes Dever as the marathon of Mewar. Marathon is a place in Greece where the Greeks foxed the inamains to flee away from the war

Demise of Pratap
In January 1597, while pulling the sting of bow to hunt a tiger he developed pain in his intenstine and fell sick. Seeing him grim faced, the Rawat of Salumber asked him for the reason, I am worried and doubtful at the prospects as to weather my son Amar Singh, who, I know, is prone to a comfortable life-style will be able to up hold the glory of Mewar and the tradition of my family and clan. It you nobles make a promise to protect the glory of the kingdom of Mewar, I may die in peace, All the chieftains of Mewar, present there at that time, when took the oath in the name of the throne of Bappa Rawal, then Pratap breathed his last on 19 January 1597 and thus came the end to a golden era of struggle for freedom.

Chetak - The Royal Horse
Chetak was the famous horse of Rana Pratap, whom Pratap rode during the gruesome Battle of Haldighati (June 21, 1576). Chetak died in this battle and since then has been immortalized in the ballads of Rajasthan. This famous warhorse was of Kathiawari breed. Folklore has it that Chetak's coat had a blue tinge. That is why Rana Pratap is sometime referred as the "Rider of the Blue Horse" in ballads.

No story of this famous battle can be complete without mentioning the exploits of Chetak in this battle. It was while mounted on Chetak that Pratap made that daring attempt on the life of Imperial Mughal Commander Man Singh. Again it was Chetak who carried away Pratap to safety from the lost battle even though being grievously wounded himself.

During the course of the battle When Pratap saw that the battle's tide was turning against him, he decided to settle the issue one way or other in a spectacular and quintessentially Rajput manner. Imperial commander Man Singh was directing the battle seated on an elephant. Pratap charged frontally at the Imperial army, hacked his way through the massed ranks of enemy combatants and reached in front of Man Singh's elephant. Once there, Chetak reared high in the air and planted his hooves on the forehead of Man Singh's elephant. Pratap threw his lance at Man Singh, who had the necessary quick reflexes to duck in time. The blow fell on the mahout (elephant driver) instead, who was killed instantly. In the general melee that followed, Chetak received a fatal wound on one of his legs. This was the turning point of the battle. Mewar's bold gamble to siege the battle in its favor had failed. As Man Singh was whisked away to safety, Pratap found himself surrounded by enemy soldiers.

This was the moment of decision for Pratap, whether to seek personal glory by embracing martyrdom on the battlefield, or to live and keep the flame of resistance burning. If he lived, Mewar stood another chance. In fact every rebel anywhere in India against the Mughal empire would have a rallying figure. But with him gone, the sun would set on Indian aspirations forever. Mewar own fate would be sealed.

Maharana was loath to leave a battle in between, but was prevailed upon by his faithful followers. By some accounts one of the Jhala sardar literally snatched the Royal Insignia from Maharana's person and wore them himself, thus making him a target for the Mughal Army.

As Mughal army fell upon the Jhala sardar mistaking him for Maharana, Maharana left the battlefield with some of his loyal followers. Chetak was exhausted and seriously wounded, but labored on carrying his master. About 2 miles from the site of the battle he came across a small stream. It was here while trying to leap across the stream Chetak collapsed.

Maharana erected a small and beautiful monument for his beloved companion at the place where Chetak fell. This cenotaph still exists near the village of Jharol in in Rajsamand District. Chetak lives on in poetic traditions as the epitome of loyalty.


Bhama Shah - The Loyal Lieutenant of Rana

Bhama Shah ––– The Saviour Minister
Bhama Shah, the son of Bharmal –– Kiledar of Ranthambhore, came of the Oswal family of Chitor and was born on the 25th June, 1547 A.D. By dint of merit and ability, he won the favour of his young master and rose by degrees to higher position and ranks. He under the leadership of Pratap, fought gallantly at the fierce and famous battles of Haldighati (1576 A.D.) and made several desperate attacks upon the divisions of the Mughal army at Nadol, Diver, Ranakpur, etc., being impressed with his valourous actions and rare ability of civil and military acumen, Pratap entrusted the management of Finances and the State forces to him. He well stood to the task. He not only consolidated Pratap’s authority in Mewar but also overran nearly the whole of Malwa. In this exploit he exacted tribute amounting to 25 lakhs of rupees and 20 thousand Asharfis and presented the entire collection to the Rana at the village of Chulia. Besides this huge amount he was providing countless concealed hordes of silver, gold and jewels, of which he maintained confidential notes with him, time and again, to lessen the financial stringency of the State, occasioned by frequent wars and aiding in Pratap’s scheme of the consolidating programmes of his new capital –– Chawand. For all this Bhama is remembered with esteem as a brave and benevolent ‘Saviour’ Minister of the State.

After Bhama Shah’s death on the 16th January, 1600, his son and grandson also served the State as ministers in three successive reigns of Pratap, Amar and Karan Singh, with efficiency and honesty. The loyalty, fidelity and rare status enjoyed by Bhama Shah and his successors was duly recognized by the State by allowing the main head of the progeny of Bhama to be honoured by Tika mark on the occasions of the community dinners of the Oswals. This practice continued to our own days, in one form or the other. By virtue of his conspicuous ability, and successful military operations, he earned the name of an unrivalled minister of Mewar.

RANI LAKSHMI BAI



RANI LAKSHMI BAI


JHANSI KI RANI was the great heroine of the First War of Indian Freedom. She became a widow at the tender age of 18 and lived only till 22 yet she has inspired many and is still a living legend. She was the embodiment of patriotism, self-respect and heroism. Her life is a thrilling story of womanliness, courage, adventure, deathless patriotism and martyrdom. In her tender body there was a lions spirit.


At birth she was named Manu. The young Manu, unfortunately she lost her mother when she was only four. The entire duty of bringing up the daughter fell on her father. Along with formal education she acquired the skill in sword fighting, horse riding and shooting. Manu later became the wife of Gangadhar Rao, Maharaj of Jhansi, in 1842. From then on she was known as Maharani Laksmi Bai of Jhansi.


In 1851 Maharani Lakshmi Bai bore a son but her fate was cruel and she lost her child within three months. The Maharaja passed away on the 21st November 1853. Although prior to this the Maharaja and Maharani adopted a boy the British government claimed they did not recognise the right of the adopted boy. Thus they tried to buy off the Rani however she stated: "No, impossible! I shall not surrender my Jhansi!"It did not take her long to realise how difficult it was for the small state of Jhansi to oppose the British when even the Peshwas and Kings of Delhi had bowed down to the British Demands. The Rani’s battle now was against the British who had cunningly taken her kingdom from her.


After the British took over her government her daily routine changed. Every morning from 4am to 8am were set apart for bathing, worship, meditation and prayer. From 8am to 11am she would go out for a horse ride, practise shooting, and practise swordmanship and shooting with the reins held on her teeth. Thereafter she would bathe again, feed the hungry, give alms to the poor and then have food; then rested for a while. After that she would chant the Ramanyan. She would then exercise lightly in the evening. Later she would go through some religious books and hear religious sermons. Then she worshipped her chosen deity and had supper. All things were done methodically, according to her strict timetable. Such a dedicated and devoted women!


All these disciplined and training patterns came in use during the Indian Mutiny in 1857. Many lives were lost and innocence people killed. Although Bharat did not gain independence the Rani did win back Jhansi and created the state to its former glory having a full treasury and army of women matching the army of men. However Sir Hugh Rose attacked Jhansi on 17th March 1858. The next day’s battle was the Rani’s last. Her death was heroic, her army had declined as they were out numbered by the opposition. The British Army had encircled her and her men. There was no escape blood was flowing, darkness was approaching. The British army was pursuing her. After a great struggle the Rani died muttering quotes from the Bhagvad Gita.


When she went to War and took up arms she was the very embodiment of the War Goddess Kali. She was beautiful and frail. But her radiance made men diffident. She was young in years, but her decisions were mature. Such an confident and dominant women! A lesson is to be learnt for us all from her experiences! The words of the British General Sir Hugh Rose who fought against the Maharani several times and was defeated time and time again stated: "Of the mutineers the bravest and the greatest commander was the Rani".

Chatrapati Shivaji Maharaj



Chatrapati Shivaji - The chastiser of the Mughals

Chatrapati Shivaji Maharaj


Shivaji Bhosle, also known as Chhatrapati Shivaji Raje Bhosle(Born:February 19, 1627, Died: March 4, 1680) was the founder of Maratha empire in western India in 1674.


He raised a strong army and navy, constructed and repaired forts, used guerilla warfare tactics, developed a strong intelligence network, gave equal treatment to the people from all religions and castes based on merit, and functioned like a seasoned Statesman and General. He appointed ministers with specific functions such as Internal security, Foreign affairs, Finance, Law and Justice, Religious matters, Defense etc. He introduced systems in revenue collection and warned the officials against harassment of subjects. He thought ahead of times and was a true visionary. In his private life, his moral virtues were exceptionally high. His thoughts and deeds were inspired by the teachings of his mother Jijabai, teacher Dadaji Konddev, great saints like Dnyaneshwar & Tukaram and the valiancy and ideals of the Lords Rama and Krishna



The Marathas - Samurais from Western India
The Marathas are a proud and hardy race who are a sub-set of the wider Hindu Community. They are first mentioned in Indian history as the stout fighters in the army of the Chalukya King Pulikeshin who resisted the Southward march of Emperor Harsha in the 7th century C.E



The Maratha dynasties of the ancient (pre-Muslim) period are the Chalukyas (500 C.E. to 750C.E.), the Rastrakutas (750 C.E. to 978 C.E. and the Yadavas or Jadhavs (1175 C.E. to 1318 C.E.).

The Marathas were the first who crossed Malik Kafur's path, when he invaded the deccan in 1314 C.E. They were then led by the last scion of the Yadava dynasty - Ramdev Rai Yadava who ruled from Devagiri (today's Daulatabad). In their first clash with the Muslims; the Marathas lost to the invaders and accepted the status of being vassals and mercenaries of their Muslim overlords.


The Marathas before Shivaji were Mercenaries and revenue Collectors for the Muslim Rulers
In keeping with the feudal tradition, the Maratha Sardars (Generals), before Shivaji kept shifting their loyalties from one Muslim ruler to another. And there were many Muslim rulers like the Adilshahis at Bijapur, the Nizamshahis at Ahmednagar (Berar), the Qutubshahis at Golkonda (Hyderabad), etc.


Shahji Bhosale, who was Shivaji's father typified this practice of shifting loyalties from one Muslim overlord to another. He was from time-to-time in the service of the Mughals, the Adilshahis and the Nizamshahis. The thought of establishing an independent Maratha-Hindu kingdom, does seem to have crossed his mind, but he never really got about to doing it successfully. The germ of this idea however seems to have got rubbed into Shivaji - his son by Jijabai.


Shivaji Maharaj - the Visionary Saint-SoldierShivaji was born in the year 1627 at the Fort of Shivneri in Maharashtra in Western India. Shivaji's mother, Jijabai was a direct descendant of the erstwhile Yadav royal family of Devagiri. She seems to have nursed deep within her mind the idea of recovering independence from Muslim rule which her Yadav forebears had lost in the year 1318. Shivaji grew up with these ideas embedded into him. His childhood stories are those of playing games in which he and his friends attacked and captured forts held by the enemy.
The Oath of Independence - at Raireshwar


When Shivaji was seventeen, he decided to transform what were till then simply games to a reality. He and his friends encouraged by Jijabai and his Guru Dadoji Kondeo; decided to take a formal oath to free the country from the shackles of Muslim tyranny. This was done in the year 1645 in a dark cavern housing a small temple to the Hindu God Shiva (locally called Raireshwar).







Here Shivaji and his select band of teenaged Maratha friends slit their thumbs and poured the blood oozing from it on the Shiva-linga (Phallus representing the Lord Shiva). By this act they declared a blood-feud against Mughal tyranny. This was the beginning of a long and arduous Maratha-Mughal struggle that went on for the next century and a half to culminate in the defeat of the Mughals and their replacement by the Marathas as the dominant power in India


Shivaji's encounter with Afzal Khan

When Shivaji started his military career by capturing the fortress of Torana, it sent shockwaves in the Adilshshi court at Bijapur. Here was a local Hindu chieftain, daring to challenge the might of a Muslim ruler. The retribution was swift and Adil Shah sent in his most fearsome general named Afzal Khan to bring back Shivaji dead or alive to Bijapur. Afzal Khan who was reputed to be more than six feet tall and of a real massive built, set on his mission and in order to lure Shivaji down into the plains, he destroyed the Hindu temples at Tuljapur, Pandharpur and Shikhar Shenganapur.

Afzal Goes Up to Pratapgad


This ploy failed to work and Shivaji stuck to his Hill fastness in the Sahyadris. Shivaji even sent a letter to Afzal Khan praising the legendary strength of Afzal Khan's powerful arms and his reputed fearlessness. Shivaji addressed him as his uncle and said that he was afraid to come down to meet Afzal Khan. Shivaji asked him to come up into the hills to meet him and on condition that Afzal Khan came with not more than few select soldiers. The proud Khan felt that the Dekkhan-Ka-Chuha (Rat of the Deccan as the Muslims scornfully addressed Shivaji) had really chickened out.



Afzal Meets his Nemesis in Shivaji


Khan-Saheb agreed to go up the hills at Pratapgad to meet his nemesis. When the meeting took place, Afzal Khan embraced Shivaji and with his diminutive enemy (Shivaji was less than five feet in height) in his grip, Afzal suddenly pulled out his dagger and tried to stab Shivaji. When Afzal's dagger could not plunge into Shivaji Maharaj due to the protective armour which Shivaji was wearing, Afzal tried to throttle him. But the wily Maratha was more than prepared for this as he had come down not only with full armour that was hidden by his thick satin robes, but he also had with him the 'Wagh Nakh' - a sharp weapon resembling tiger claws that could be hidden in the grip of one's fist. In addition, he had the Bichhwa - curved dagger hidden in the pocket of his waistcoat.

Jiwa Mahalaya

On sensing that the Khan meant to throttle him, Shivaji pierced the tiger claws deep into Khan's belly and pulled out his intestines. After which Shivaji repeatedly stabbed him with the bichhwa. The Khan bellowed "Daga" "Daga" and yelled for Syed Banda, his bodyguard to come to his rescue. When Syed Banda, also a burly Muslim was about to strike Shivaji with his sword, Shivaji's bodyguard Jiva Mahalya struck off Banda's upraised arm in the air itself.

Santaji Kawji

After this commotion, the bleeding Khan tried to make good his escape and rushed into his palanquin. As the palanquin bearers set off with the fleeing Khan, Santaji Kawji, another of Shivaji's select warriors cut-off the feet of the bearers and Khans' palanquin, with its load of Khansaab fell to the ground. Santaji Kawji, then finished off the task of sending Khan to his final resting place. Khan's army which was waiting in the valley was ruthlessly massacred by the Marathas who were hiding behind every crevice and bush in the densely wooded jungles around the Pratapgad fort. At the place where this encounter took place on 10th November 1659 between Shivaji Maharaj and the Khan, there stands today a Kabar (grave) erected by Shivaji for the departed Khan's soul to rest in peace.

Bijapur Stymied

The result of this dramatic encounter was that the Bijapur ruler panicked and after that never posed a serious threat to the growing Maratha power. The next Muslim power which Shivaji turned to was that of the Mughals. Here was the real challenge for Shivaji. The Bijapur rulers were a provincial power, while the Mughals were an power of imperial dimensions whose writ ran almost all over Northern India.

The Siege of Panhalgad

Despite this defeat, Bijapur's Adil Shah made one last attempt to check Shivaji by sending another general named Siddhi Jouhar against him. Siddhi besiged Panhalgad where Shivaji was camping. The seige went on for some months, from summer till the monsoons. But Shivaji Maharaj slipped out of Panhalgad and reached safely at Vishalgad.

The Brave Deed of Baji Prabhu Deshpande

It is during this escape that Baji Prabhu Deshpande held the pursuing enemy troops at a narrow pass called Ghod Khind. Baji Prabhu immortalized himself by laying down his life but ensured that his Master reached safely at Vishalgad. This narrow pass is today known as Pawan Khind i.e. a Holy Pass. Made holy by Baji Prabhu's memorably brave deed.

Encounter with Shaista Khan - Aurangzeb's Uncle

The next Khan to come down 'literally' before Shivaji was Shaista Khan. On hearing Shivaji's depredations, Aurangzeb was furious and wanted to desperately crush this infidel upstart. He sent his uncle maternal Shaista Khan with a large and powerful army to checkmate Shivaji.

But even this time the wily Maratha proved that brain was stronger than the brawn.

Shaista Khan came into Maharashtra and started devstating towns, villages fields, temples, forts and everything that came in his path.

Shaista Establishes his Harem in Shivaji's Devghar (Prayer Room)

To provoke Shivaji, Shaista Khan established his camp in Shivaji's home in Pune called Lal-Mahal. And to top it up, he put up his Harem in Shivaji's Devghar (prayer room).
Shaista is Lucky - He Only Loses His Fingers

Shivaji bided his time for many months and one on fine day (night), he with a select band of Maratha Samurais, sneaked into Pune and into the Lal-Mahal. He tracked down the sleeping Khan to his bed. The Khan sensing that his time was up tried jumping out of the window. At that point Shivaji cut off the Khan's fingers with which he was holding on to the window sill.

On the Khan's wife's pleading before Shivaji to spare her husband's life as she considered Shivaji to be her brother. And so killing her husband would mean making her a widow, Shivaji spared the Khan's life. This was a mistake for which Shivaji was to pay dearly later. Shivaji made good his escape from the Khan's lair, but not before the treacherous Khan ordered his troops to give chase and try to capture the fleeing Shivaji.

Shaista's Retreat from Maharashtra
The Khan however, decided that enough was enough and returned to Delhi - without his fingers. This happened in April 1663

The failure of his uncle peeved Aurang to no end and he now sent another general to subjugate Shivaji. This was Mirza Raja Jai Singh, Aurangzeb's Hindu general who was also the scion of the house of the Suryavanshi Kachhawaha's who we saw earlier had ingratiated themselves to the Mughal rulers by giving away their daughters in marriage to the Mughal Padishah. (The Moghuls incidentally never returned the favour by giving, or even offerring, their daughters to the Rajputs!). This Mirza Raja Jaisingh who came with a powerful force was smarter than Shaista Khan sent earlier by Aurangzeb. Mirzaji laid siege to Purandar alongwith a systematic loot and destruction of rural Maharashtra.

The Brave Deed of Murar Baji
When Raja Jai Singh and his general Diler Khan laid siege to the Fort of Purandar. Murar Baji was the Maratha Fort Commandant at Purandar. To break the morale of the Maratha troops, Diler Khan launched a viscious attack on the fort and laid waste the surrounding countryside. The Mughals succeeded in forcing their way into the outer defenses of Purandar.

But the Marathas were not easily intimidated, they withdrew to the inner fort (bali-killa) and kept on their attack on the besieging Mughals. One day, Murar Baji decided to rain hell on the enemy and the Marathas stormed out of the fort and fell upon the Mughals who were occupying the outer fort. In face of the Maratha attack, the Mughals broke ranks and fled to their main camp in the plains below, where Diler Khan was camping.

Seeing the ferocity of the Maratha attack, Diler Khan, decided to tempt Murar Baji with an offer of making him a general in the Mughal army if he betrayed Shivaji. When news of this offer reached Murar Baji, in the midst of the battle, his rage knew no bounds, and in a rash act he pushed into the ranks of the Mughal troops, hacking right, left and center towards Diler Khan and shouted at him that he would reply Diler's offer by cutting off his head and taking it to Shivaji Maharaj.

Murar Baji had left his own troops behind and was now surrounded by Mughal troops on all sides, but he could only see Diler, whose head he wanted. This act was brave but rash and cost Murar Baji his life. Their leader dead, the Marathas withdrew into the fort. The news of this battle and the passing away of Murar Baji and the long drawn siege along with the destruction of the countryside forced Shivaji to reach out for a compromise with Jai Singh in the interests of the sufferring population of Maharashtra.

The Treaty of Purandar
The treaty of Purandar signed between Mirza Raja Jai Singh and Shivaji Maharaj had among many conditions, one condition that Shivaji accompany Mirzaji to Agra. Shivaji decided to go to Agra in 1666.

Shivaji's Visit to Aurangzeb at Agra

At Agra, when Shivaji presented himself at the Moghul court, Aurangzeb deliberately insulted him by making him stand behind a lesser noble whom Shivaji has once defeated in battle. This was a calculated humiliation that Aurang had arranged for Shivaji. As a result Shivaji left the court in a huff. This gave Aurangzeb an excuse to declare Shivaji of having committed the offence of insulting the Mughal court.

Imprisonment of Shivaji

Aurangzeb detained Shivaji in Mirza Raja Jai Singh's house where Shivaji had put up. Shivaji seems to have read Aurangzeb's mind of having him put to death. Aurag had made plans to shift Shivaji into the proper Mughal dungeons.

Shivaji's Escape from Aurang's Clutches

Shivaji struck upon an idea and said that he wanted to make peace with God by sending fruit and sweetmeats to Brahmins and holy men. To this Aurangzeb consented. One fine day Shivaji and his son Sambhaji hid himself in two of the sizable baskets in which fruits and sweetmeats had been packed everyday and made good their escape from Aurnag's custody. In doing this Shivaji must have had in mind what had happened to his general Netaji Palkar who after being captured by the Mughals had been forced to embrace Islam and change his name to Quli Mohammed Khan. Netaji was forced to serve as a Mughal soldier in Afghanistan, till he too made good his escape and returned to Shivaji to reconvert to Hinduism and join the forces of Swaraja once again. Others were not so lucky, they were made to convert to Islam and some others were simly tortured to death - as was to happen later with Shivaji's son Shambhu Raje or Sambhaji, ater Shivaji's death.

Coronation of Shivaji as Chattrapati

After returning to the deccan, Shivaji again raised an army and recaptured all the forts that he had been made to surrender to the Mughals as per the treaty of Purandar. In this phase we see the exploits of his brave general Tanaji Malusare who perished while recapturing the invincible fort of Kondana from Uday Bhan - the renegade Rajput who was the Mughal commandant of the fort. After all the forts had been recaptured, Shivaji was pursuaded by Gaga Bhatt (a brahmin from Benaras) and his mother the ageing Jijabai to formally crown himself as the king of the Marathas. The coronation took place at Raigad on the 6th of June 1674.


Shivaji Maharaj's Seal. Shivaji Maharaj was the first Hindu King to ascend a throne after a long time. During the Dark Days of Muslim Tyranny, Shivaji Maharaj was one of the very few (along with the Ranas of Mewad), to issue his own coinage. Shivaji's coinage was in Sanskrit. The coins were in two main denominations, the Shivrai made of copper was a lower denomination coin and the Hon was a gold coin of a higher denomination. To erase the memory of Shivaji Maharaj, Aurangzeb issued an order after the passing away of Shivaji Maharaj that all Hons were to be imponded and melted. That Aurang did not succeed in erazing Shivaji Maharaj's illustruous personality from our memory is another matter

A "Nazarana" - The Daughter-in-law of the Muslim Subahdar of Kalyan

During the days after the coronation, many Maratha generals presented Nazaranas (tribute in kind) to the newly anointed King of Maharashtra. It was then a practice of the Muslims to abduct any fair maiden and to force her into the harem as a concubine. (A harem is a term for the living quarters of abducted women, nominally treated as wives.) On one such occasion, following the "illustrious" example set by the Muslim aggressors, a Maratha Sardar also (general) abducted a daughter-in-law of the Muslim Subahadar of Kalyan, near Mumbai (Kalyan was then under Mughal occupation).

This Sardar presented this "Nazarana" to Shivaji Maharaj, expecting to be patted on the back for such a "fair" tribute. Shivaji Maharaj's reaction at this occasion, gives us an insight into the mind of the person who lived 300 years before us. Shivaji not only chided the general, but warned him and all the other Maratha generals that such a heinous offence would henceforth attract a penalty of the offender's hands being chopped off. The dazed general was asked by Shivaji to return with full honours, the daughter-in-law of the Muslim Subahadar of Kalyan.

The Maratha ballads (Povadas) that describe this event say that on hearing Shivaji's dialogue in Marathi the teenaged girl is said to have exclaimed "Ya Allah, yeh aadmi nahin farishta hai. Ees farishtey pe kamyaabi bahal karna." ("O Lord, this is not an ordinary man but an angel. Bestow success on this angel.") The Maratha balladeers, while narrating this event say that "Asseech amuchi aai asatee,sundar roopavati; amhi hee sundar zhalo asato - vadaley Chattrapati" ("If my mother had been as beautiful, I too would have been as beautiful - exclaimed Chattrapati"). These dialogues might as well be a later romanticization of what actually happened. But it proves a point - Shivaji Maharaj had risen above the attitudes of religious bigotry, and beastly behaviour that had come to typify the Indian ruling class under Muslim rule.

Karnataka and Tamil Nadu Campaigns of Shivaji
After this Shivaji launched his campaign in Karnatak, which took him up to Thanjavur in Tamil Nadu. The period from 1674 up his passing away in 1680 was a relatively peaceful period, as the Mughal made no more attempts to molest the Marathas. Only after the passing away of Shivaji Maharaj did Aurang again dared to venture into Maharashtra, and then too he did not entrust the task to any general. He came himself in 1682 and stayed on in the deccan till his death in 1707.

The Marathas After Shivaji Maharaj - Sambhaji
After the passing away of their illustrious leader, the marathas fell into relative disarray. Shivaji's eldest son Sambhaji did not prove adequate to the responsibility of preserving the flame of independence to which his father had given the initial spark. Sambhaji was extremely fearless and brave. Maratha chronicles (Bakhars) refer to him as in fact more assertive and independent than his father. But in addition to all this Sambhaji also had vices like wine and women. In his eventful life, Shivaji Maharaj did not seem to have had enough time to groom his successor. Sambhaji's temper had a short fuse. During Shivaji's life-time itself, he had once quarreled with his father and had gone over to join the Mughals as one of their Mansabdars. Subsequently, he realized his folly and came back to his father and repented. But this act of his deeply hurt his father nad also displayed his chimerical nature for which he was to pay later with a painful death.

Sambhaji's Assassination

Sambhaji did not falter in battling the Mughals, as well as the Portuguese. In those days Aurnagzeb had come over to the Deccan. After subjugating the Bijapur and Golkonda kingdoms, he turned his attention on the Marathas. He carried on a ceaseless campaign against the Marathas. Sambhaji performed many daring acts in this guerrilla campaign especially in the Konkan region. But in spite of his bravery, his short temper and his vices went against him. One night, when he was passing thru Sangmeshwar with a small band of bodygaurds, he was waylaid by the Mughals and was brought in chains before Aurangzeb.

On being presented to Aurabgzeb, Sambhaji was asked to surrender all his forts, accept Islam and enter the service of the Mughal Emperor. To this affront, Sambhaji scronfully replied that he could consider this if Aurangzeb gave him his daughter in marriage and proclaimed him as the successor to the Mughal throne! On hearing this Aurang flew into a rage and decided to torture Sambhaji to death. Sambhaji's eyes were gouged, his tongue was cut off, followed by his arms and legs. Sambhaji died an inhuman death, but till the agonizing end he never recanted his faith.

Rajaram, Tarabai and Shahu
After Sambhaji's assassination, his step-brother Rajaram became the king. He was not especially brave and is said to have been physically weak. During his time Aurangzeb besieged and captured Raigad. Instead of fighting the enemy, Rajaram fled from Raigad when the fort was about to be besieged. Raigad fell into the hands of the Mughals in 1689 when a renegade Maratha called Suryaji Pisal betrayed the defences of the fort to the besieging Mughals. During the capture of Raigad, Sambhaji' wife Yesubai and his son Shahu were taken captive by the Mughals. Rajaram's life as Chattrapati was spent mostly in fleeing from the Mughal armies. Nevertheless during his times, the generals like Santaji Ghorpade and Dhanaji Jadhav carried out a whirlwind guerrilla campaign to harras the Mughal army and never let Aurangzeb rest in one place. Thus in spite of his presence in the Deccan for more than 25 years from 1680 to 1707, Aurang could not subsume the flame of independence lit by Shivaji Maharaj

Aurang's Death in 1707
When Aurang died in 1707, his son Azamshah who was with him at his deathbed, proclaimed himself the Mughal Emperor and prepared to battle his elder brother Muaazam, who was then in Kabul. To ensure that the Marathas came over to his side, Azamshah released Shahu who was till then held as a prisoner by the Mughals. Shahu had been a prisoner for 18 years from 1689 up to 1707. When Shahu staked his claim to the throne, Tarabi was ruling. A battle between the two was inevitable. This battle fought at Khed went in favour of Shahu and he became the Chattrapati. He was incidentally the last de facto Chattrapati of the Marathas.



The Spread of the Maratha Empire.
The Marathas rose to the status of Imperial Rulers of India. Their rise from freedom fighters for swarajya to the rulers of Marathi Daulat (Empire) took place from 1720 to 1761 and lasted till 1803 when they were supplanted by the British.

The Peshwas - Baji Rao, Balaji Baji Rao, Madhav Rao

As we saw above, after Shahu, the de facto executive power passed into the hands of the hereditary Prime Ministers the Peshwas. Balaji Viawanath Bhatt was succeeded by his son Baji Rao the first. Baji Rao was a very able and ambitious soldier and he was the one who consolidated Maratha power in North India.

history and the fissiparous tendencies he let loose ultimately let to the downfall of the Maratha empire.

His first mistake was to go back on the agreement between his grandfather Balaji Viswanath Bhatt and Kanhoji Angre according to which the Peshwa was to have no direct control over the Maratha Navy. He attacked the his own navy and weakened one arm of the Maratha might.

During his rule, North India was invaded by Ahmed Shah Abdali first in 1756. Balaji Baji Rao then sent his brother Raghunath Rao along with Malharrao Holkar to defeat Abdali. Raghunath rao not only defeated Abdali but chased him up to the Khyber pass till Attock in Paktoonistan. .

This success of Raghunath Rao aroused the jealousy of Balaji Baji Rao's wife Gopikabai, who started conspiring against Raghunath Rao to undermine his influence. This led to corresponding jealousy from Anandibai who was Ragunath Rao's wife. The unfortunate fallout of this court intrigue ws to end in the disastrous 3rd battle of Panipat in 1761.Let us see the event that led to this catastrophe at Panipat.

The Persian Invasion of 1740 by Nadir Shah

Some 80 years after Shivaji when the Mughal Empire had been weakened by repeated Maratha attacks, the Afghan raider Ahmed Shah Durrani (Abdali) invaded North India. As the Mughals were past their prime and were now living at the mercy of the Marathas, they did not dare oppose Ahmed Shah. The task of challenging him was left to the Marathas. The Marathas who then were on their ascendancy in North India had since the first Persian-Afghan invasion by Nadir Shah, the king of Persia in 1740, established themselves as a dominant power in Northern India. The 20 years from 1740 to 1760 saw a see-saw battle between the Afghans and the Marathas for the domination of North India.

With the defeat of Mohammed Shah, the Moghul Emperor in 1740 by Nadir Shah (in whose army Ahmed Shah Abdali was a general), the Mughal power steadily declined and its place was usurped by the Rohillas who were led by an ambitious and ruthless chieftain named Najib Khan. Najib's ambition was to supplant the Moghal Emperor and crown himself as the ruler of India by capturing Delhi.

The Marathas Liberate Punjab

But the growing power of the Marathas in their northward expansion, stood between Najib and his ambition. To overcome the Marathas, in 1755, Najib invited Ahmed Shah Abdali from Afghanistan to help him in defeating the Marathas and crown himself the ruler of India. In this, he was thwarted by the Marathas who decisively defeated the Rohillas and Afghans near Delhi in 1756. The defeat was so decisive that Najib Khan surrendered to the Marathas and became their prisoner. The Maratha forces were led by Shrimant Raghunath Rao and Malhar Rao Holkar.

After defeating the Afghan-Rohilla forces, the Marathas pursued the Afghans into the Punjab and beyond up to the Khyber pass. The last frontier of the Marathas was at Attock in today's NWFP (or Paktoonistan) on the Afghan border. (This campaign of the Marathas led by Shrimant Raghunath Rao is called as Raghu's Bharari - i.e. whirlwind campaign.

Thus after nearly 800 after the last Punjabi King Tirlochan Pal Shahi had been defeated by Mahmud of Ghazni in 1020 C.E. did that part of India come under Indian rule in 1756 due to the liberation of Punjab by the Marathas.
Meanwhile with machinations and trickery, Najib Khan won over Malhar Rao Holkar and secured his release. On his release Najib started to undermine the Marathas once again and treacherously killed Dattaji Shinde (eldest brother of Mahadji Shinde). Najib continued to battle the Shindes in 1757-58 and with his newly found confidence again invited Ahmed Shah Abdali to invade India.

PANIPAT - A Result of Court Intrigues at Pune

The court intrigues at Shaniwarwada in Pune between Gopikabai (Peshwa Balaji Baji Rao's wife) and Anandibai (Raghunath Rao's wife) led to the sidetracking of Raghunath Rao in favour of the Peshwas cousin, Sadashiv Rao Bhau (along with Viswas Rao the Peshwa's son and successor) as the Supreme commander of the Maratha forces that were to give battle to Abdali a second time. It was unfortunate for the Marathas, that due to rivalries, a successful commander like Raghunath Rao was bypassed in favour of another general.

The 3rd Battle of Panipat

When Abdali launched his second invasion in 1759 the Marathas who after their successes in 1756 had been hibernating in Maharashtra and Central India again woke up and in alliance with the Jat King Suraj Mal of Bharatpur formed an alliance. This alliance led by Shrimant Sadshiv Rao Bhau and Shrimant Vishwas Rao (the Peshwa Shrimant Balaji Baji Rao's son) won spectacular victories and captured Delhi and Kunjapura (where the Afghan treasury and armoury was located). Here the alliance developed cracks due to the Maratha insistence on not allowing the Jats to loot Delhi. This ultimately split the alliance and Suraj Mal withdrew from the alliance. The Marathas consequently marched upto Panipat, but instead of continuing their attacks to completely defeat the partly defeated Abdali and Najib Khan, they stayed put at Panipat, blocking the way of the Afghans back to Afghanistan. Seeing their way back to their homeland blocked, the Afghans now became restless. They in turn, decided to block the way of the Marathas back into the Deccan.

Stand-off for one year

This stand-off continued for one whole year from the 14th of January 1760 up to the 14th of January 1761. This led to the fall in the morale of the stranded Marathas and ultimatley led to their defeat at Panipat. The Marathi term "Sankrant Kosalali" meaing "Sankranth has befallen us" comes from this event. During this stand-off the Afghans cut-off all supplies to the huge Maratha army. The Afghans with Najib Khan meanwhile also recaptured Delhi and Kunjpura. On the decisive day of 14th January 1761 (Makar Sankranti), the Marathas decided to break-through the Afghan blockade and re-enter Deccan. The disastrous battle saw about one hundred thousand Maratha troops being slaughtered in a matter of eight hours. But the Afghans too suffered heavy losses and decided enough was enough and went back to Afghanistan never to return to India.

The defeat of the Marathas and the withdrawal of the Afghans created a power vacuum in North India in the period 1761-1790. It was this vacuum that was filled up by the rising British power. But more of this later.